Anja Ronacher
»Void«
21er Raum at 21er Haus, Vienna
January 23 — Februar 24, 2013
“I operate under the assumption that at the basis of the photographic image there is a desire,” says Anja Ronacher, whereby she understands desire as an evolutionary product of archaic needs. These same needs are satisfied by the containing vessel, of which Heidegger writes: “The void is that aspect the vessel which holds. This emptiness, this nothing within the jug, is what the jug is as a holding vessel.” Furthermore, he describes the thing in itself through nearness: “In nearness is that which we are accustomed to calling a thing. But what is a thing? Man has given as little thought to the thing as a thing as he has to nearness.”(1)
Thus, in a certain sense, Anja Ronacher’s photographs are also placeholders for the void, for the signifier that the vessel stands for. That relates to our elementary needs; we have, as it were, a natural relationship of nearness to this thing. The same is true of fabric, which we approach primarily via the haptic. Ronacher’s photographs of drapery play on the absence of a body, despite the fact that textiles are indivisibly associated with corporeality. “The work of draping is a slow advance toward form, which is both being worked upon and is occurring.” And, Ronacher continues, “the way in which time occurs in images is also twofold: in the time of working on the material and in the time of the exposure.” The time of exposure determines the degree of darkness. Draping is a work of lessening and reduction, “a return to the depth of the world,”(2) as Deleuze notes in an essay on Leibniz. In photography, the fold becomes form without matter, a “disembodied similarity,”(3) as Maurice Blanchot writes. Similarly, the artist’s photographs of archeological objects and vessels demonstrate a simultaneous presence and absence in the images, whereby the producers of the things and the draperies are also unknown: depersonalized and deaurafied (in accord with Ronacher’s ideal of the artist).
The object comes before the image, and thus the image becomes a site of loss and of invocation: an invocation of the magical, the uncontemporary, the historical. “The point is, the image doesn’t define itself through the sublimeness of its content, but through its form – its “internal tension” – or through the force it gathers to make the void or to bore holes, to loosen the grip of words, to dry up the oozing of voices, so as to disengage itself from memory and reason: a little alogical image, amnesic, almost aphasic, now standing in the void, now shivering in the open,”(4) writes Deleuze. Like photography, the vessel is grounded in its negative. In the vessel this negative is an emptiness, a gap: “void”.
(1) Martin Heidegger, “The Thing”
(2) Gilles Deleuze, “The Fold: Leibniz and the Baroque”
(3) Maurice Blanchot, “The Two Versions of the Imaginary”
(4) Gilles Deleuze, “The Exhausted”, in Samuel Beckett, “Quad” (plays for television)
Anja Ronacher, born in Salzburg in 1979, lives and works in Vienna. She studied photography at the Royal College of Art in London and the Estonian Academy of Arts in Talinn, as well as scenography at the University of Applied Arts in Vienna. Her works have recently been shown at Beers Lambert Contemporary, London (2012), Museum of Modern Art Salzburg (2010), Salzburger Kunstverein (2010) and Fotohof Salzburg (2009).
Exhibition catalogue:
21er Raum 2012 – 2016
Edited by Agnes Husslein-Arco and Severin Dünser
Including texts by Severin Dünser, Simon Dybbroe Møller, Paul Feigelfeld, Agnes Husslein-Arco, Lili Reynaud-Dewar and Luisa Ziaja on exhibitions by Anna-Sophie Berger, Andy Boot, Vittorio Brodmann, Andy Coolquitt, Simon Dybbroe Møller, Iman Issa, Barbara Kapusta, Susanne Kriemann, Adriana Lara, Till Megerle, Adrien Missika, Noële Ody, Sarah Ortmeyer, Mathias Pöschl, Rosa Rendl, Lili Reynaud-Dewar, Anja Ronacher, Constanze Schweiger, Zin Taylor, Philipp Timischl, Rita Vitorelli and Salvatore Viviano
Graphic design by Atelier Liska Wesle, Vienna/Berlin
German/Englisch
Softcover, 21 × 29,7 cm, 272 pages, numerous illustrations in color
Belvedere, Vienna, 2016
ISBN 978-3-903114-18-0
»Das Anliegen«
[The Concern]
Erwin Auer, Bernhard Cella, Peter Fritzenwallner, Erich Gruber, Gerhard Himmer, Simon Iurino, Stefan Klampfer, Nathalie Koger, Anna Meyer, Amy Oestlund, Felix Pöchhacker, Markus Proschek, Bernhard Resch, Anja Ronacher, Anna Schwarz, Annelies Senfter, Tom Streit
Salzburger Kunstverein, Salzburg
December 12, 2015 — February 7, 2016
Art’s social value is reflected in its tendency to give shape to the present and to set new ideas in motion. We might identify the point of departure for artistic production as that of concern. This is therefore what the 2015 annual members’ exhibition was devoted to: Which concerns are the artist members of the Salzburger Kunstverein presently dealing with? And how are these concerns manifested in artworks? This exhibition tried to assemble works mirroring the complexity of individual concerns and artistic practices revolving around the Kunstverein.
»Flirting with Strangers«
Herbert Albrecht, Franz Amann, Martin Arnold, Richard Artschwager, Jo Baer, Franz Barwig the Elder, Georg Baselitz, Herbert Bayer, Herbert Boeckl, Norbertine Bresslern-Roth, Cäcilia Brown, Gerard Byrne, John Chamberlain, Lovis Corinth, Josef Dabernig, Svenja Deininger, Thomas Demand, Verena Dengler, Carola Dertnig, Gerald Domenig, Heinrich Dunst, Angus Fairhurst, Gelitin, Bruno Gironcoli, Carl Goebel the Younger, Roland Goeschl, Dan Graham, Robert Gruber, Julia Haller, Swetlana Heger & Plamen Dejanoff, Alois Heidel, Damien Hirst, Benjamin Hirte, Christine & Irene Hohenbüchler, Kathi Hofer, Lisa Holzer, Judith Hopf, Bernhard Hosa, Kurt Hüpfner, Christian Hutzinger, Lukáš Jasanský & Martin Polák, Anna Jermolaewa, Ernst Juch, Birgit Jürgenssen, Tillman Kaiser, Luisa Kasalicky, Michael Kienzer, Erika Giovanna Klien, Jakob Lena Knebl, Kiki Kogelnik, Nathalie Koger, Peter Kogler, Oskar Kokoschka, Cornelius Kolig, Elke Krystufek, Hans Kupelwieser, František Kupka, Maria Lassnig, Sonia Leimer, Anita Leisz, Sherrie Levine, Thomas Locher, Sarah Lucas, Marko Lulić, Christian Mayer, Dorit Margreiter, Christoph Meier, Carl von Merode, Alois Mosbacher, Matt Mullican, Edvard Munch, Flora Neuwirth, Oswald Oberhuber, Nick Oberthaler, Walter Obholzer, Giulio Paolini, Elisabeth Penker, Rudolf Polanszky, Lisl Ponger, Antonín Procházka, Florian Pumhösl, Bernd Ribbeck, Gerwald Rockenschaub, Anton Romako, Anja Ronacher, Wally Salner, Christian Schwarzwald, Johannes Schweiger, Martina Steckholzer, Edward Steichen, Rudolf Stingel, Gerold Tagwerker, Rosemarie Trockel, Esin Turan, Salvatore Viviano, Johannes Vogl, Maja Vukoje, Rebecca Warren, Christoph Weber, Letizia Werth, Franz West, Sue Williams, Robert Wilson, Erwin Wurm, Otto Zitko, Heimo Zobernig; curated by Severin Dünser and Luisa Ziaja
21er Haus, Vienna
September 9, 2015 — January 31, 2016
Why not, for once, look at a collection as a fabric of relationships among things and their encounters? And as an opportunity that, as Baudrillard put it, might establish an ‘everyday prose of objects, […] a triumphant unconscious discourse’? Picking up on this idea, Flirting with Strangers, the autumn exhibition on the ground floor of the 21er Haus, stages an exciting, playful, and sometimes also unexpected encounter of works from the collection. Is it necessary to have many things in common to “strike up a conversation”, or is it rather individual peculiarities that will ignite a spark?
Works of art are objects to which a particularly high degree of individuality is ascribed: none exactly resembles the other, and they are characterised by their uniqueness. This is why they are usually also considered worth collecting. Once chosen, they become one among many, which is one of the paradoxes inherent to collecting of comparing what is incomparable. Museum collections are generally associated with the systematisation of objects according to scientific categories and art historical classification criteria that are apt to establish connections, make sense, and, as powerful entities of interpretation, produce authoritative knowledge. And exhibitions are, after all, organisations and arrangements of knowledge, which, however, also have the potential to conceive alternative interpretations and that enable actualisation.
Flirting with Strangers presents works by more than one hundred artists in a show that seeks to rethink the format of a collection exhibition: it deliberately unfolds along achronological lines and independent of the history of styles while occasionally emphasising seemingly negligible aspects or similarities that might be far fetched – with the intention to sharpen our focus on detail and the individual piece and at the same time to propose possible unexpected relationships among things.
»Sign – Image – Object«
Marc Adrian, Ei Arakawa & Nikolas Gambaroff, Richard Artschwager, Josef Bauer, Martin Beck, Mel Bochner, Marcel Broodthaers, Gerard Byrne, Heinrich Dunst, Jenny Holzer, Lisa Holzer, Johanna Kandl, Michael Kienzer, Joseph Kosuth, Hans Kupelwieser, Thomas Locher, Oswald Oberhuber, Michael Part, Gerwald Rockenschaub, Anja Ronacher, Gerhard Rühm, Allen Ruppersberg, Stefan Sandner, Daniel Spoerri, Josef Hermann Stiegler, Josef Strau, Thaddeus Strode, Peter Weibel, Lawrence Weiner, Heimo Zobernig, Leo Zogmayer
in the context of »Collection #3«, 21er Haus, Vienna, 2013
21er Haus, Vienna
June 21 — November 10, 2013
A museum collection reflects more than the historical vicissitudes of art purchasing policy: it also brings the programmatic direction of an institution into focus. At the 21er Haus, Austrian art is shown in an international context. Contemporary work is at the center of attention, supported by historical artworks which together with it represent a line of argument for its relevance in the here and now.
In order to make visible the diversity of the museum’s holdings, to rediscover artworks and think toward new relationships, the collection is reorganized at regular intervals. In the third presentation of the collection at the 21er Haus, the artworks are grouped into three areas, each of them centering on three concepts narrating localized histories of ideas that extend into the present.
Under the title Freedom – Form – Abstraction, works of Austrian postwar modernism are juxtaposed with contemporary artistic positions, demonstrating commonalities in both content and form. A second area directs the gaze toward the blurring of boundaries between Sign – Image – Object, thereby focusing attention on the structure of reception and its translation into language. Finally, Body – Psyche – Performativity addresses social norms and their transgression in art since the 1960s.
The area Sign – Image – Object attempts to capture the fruitful moments in which the boundaries between image and sign, writing and language, object and idea are transgressed.
What happens when image and sign collide, both being seen and read at the same time? What happens when an object no longer coincides with the beholder’s idea or mental representation of it? Is an image an object, a space of illusion, or itself a sign? When does a sign become an ornament, and can it completely lose its meaning when it is isolated or recontextualized? Can language be depicted without writing, or does it then remain a mute visualization?
To be explored is the interplay between signified and signifier, in other word between that which labels and that which is labeled, and the ambiguous status of sign, image and object, which has been thematized in art since the Conceptual movement of the 1960s. Not only do these queries address art and its reality; they also direct attention toward the process of perception. Outlines emerge of the ways in which we translate what we see into language, and of the interactions that are triggered in our thoughts by what we have seen.
»Zeichen – Bild – Objekt«
Marc Adrian, Ei Arakawa & Nikolas Gambaroff, Richard Artschwager, Josef Bauer, Martin Beck, Mel Bochner, Marcel Broodthaers, Gerard Byrne, Heinrich Dunst, Jenny Holzer, Lisa Holzer, Johanna Kandl, Michael Kienzer, Joseph Kosuth, Hans Kupelwieser, Thomas Locher, Oswald Oberhuber, Michael Part, Gerwald Rockenschaub, Anja Ronacher, Gerhard Rühm, Allen Ruppersberg, Stefan Sandner, Daniel Spoerri, Josef Hermann Stiegler, Josef Strau, Thaddeus Strode, Peter Weibel, Lawrence Weiner, Heimo Zobernig, Leo Zogmayer
im Rahmen von »Sammlung #3«
21er Haus, Wien
21. Juni — 10. November 2013
Eine Kunstsammlung spiegelt nicht nur die Geschichte einer oft wechselvollen Ankaufspolitik wider, ihre Präsentation verdeutlicht gleichzeitig auch die Programmatik einer Institution. Im 21er Haus wird österreichische Kunst im internationalen Kontext gezeigt. Zeitgenössisches steht im Zentrum und wird unterstützt von historischen Arbeiten, die gemeinsam eine Beweisführung für ihre Relevanz im Hier und Jetzt darlegen. Um die Vielseitigkeit des Bestandes sichtbar zu machen, Werke wiederzuentdecken und neue Nachbarschaften anzudenken, wird die Sammlung in regelmäßigen Abständen neu aufgestellt. In der dritten Sammlungspräsentation im 21er Haus umkreisen die Werke in drei Bereichen jeweils drei Begriffe, die lokale Ideengeschichten bis in die Gegenwart erzählen.
Unter dem Titel Freiheit – Form – Abstraktion werden Werke der österreichischen Nachkriegsmoderne zeitgenössischen Positionen gegenübergestellt und inhaltliche wie formale Gemeinsamkeiten aufgezeigt. Ein zweiter Bereich lenkt den Blick auf das Verschwimmen der Grenzen zwischen Zeichen – Bild – Objekt und verweist dabei auf die Struktur der Rezeption und ihre Übersetzung in Sprache. Körper – Psyche – Performanz handelt schließlich von sozialen Normierungen und deren Überschreitung in der Kunst seit den 1960er-Jahren.
Der Bereich Zeichen – Bild – Objekt versucht den fruchtbaren Moment zu fassen, wenn die Grenzen zwischen Bild und Zeichen, Schrift und Sprache, Objekt und Idee überschritten werden. Was passiert, wenn Bild und Zeichen aufeinandertreffen, zeitgleich gelesen und gesehen werden? Was, wenn ein Objekt nicht mit der Idee oder der Vorstellung, die man davon hat, übereinstimmt? Ist das Bild ein Objekt, ein Illusionsraum oder selbst ein Zeichen? Wann wird das Zeichen zum Ornament, und kann es überhaupt seine Bedeutung verlieren, indem man es isoliert oder neu kontextualisiert? Und kann man Sprache darstellen, ohne zu schreiben, oder bleibt es dann bei einer stummen Visualisierung? Es geht um das Spiel zwischen Signifikat und Signifikant, also Bezeichnetem und Bezeichnendem, und deren ungeklärten Status zwischen Zeichen, Bild und Objekt, der seit der Konzeptkunst der 1960er-Jahre thematisiert wird. Aber mit diesen Fragestellungen werden nicht nur Kunst und ihre Realität verhandelt, sondern wird auch auf den Prozess der Wahrnehmung verwiesen. Dabei wird deutlich, wie wir das Gesehene in Sprache übersetzen und welche Wechselwirkungen in unserem Denken über das Betrachtete ausgelöst werden.